Thursday, April 14, 2016

Beware the Work Wineskins and Moldy Bread



It is nearly graduation time and the invitations via Facebook, postcards, and “save the date” notices are starting to trickle in already.  I have been thinking about all the graduation cards on which I have penned those wonderful words from Proverbs 3:5 and 6: “Trust in the Lord with all your heart and lean not on your own understanding. In all your ways submit to Him and He will make your paths straight.” Sounds simple. Sounds weird. Sounds somewhat mystifying. Yet, none of those graduates has ever asked me (maybe they asked someone else) “what on earth does that mean to not lean on your own understanding? Am I supposed to check my brain at the door of life? Does that mean I pop the Bible open and do whatever the first verse my eye rests on?” Truth be told, and with apologies to all the graduates whose cards were inscribed with those words, I never really gave it much thought either. I think I assumed it meant, pray, read the Bible and seek counsel when it is needed. Today, I rethought it.
In the early days after Joshua led the Israelites across the Jordan River, and they began to slowly, methodically possess the land into which they had entered, they experienced the tremendous victory of Jericho and then the heartbreak of defeat at Ai. After they were trounced at Ai, Joshua and the Lord of Hosts had a little conversation about sin in the camp which was quickly and painfully exposed. The Israelites went up against Ai again, and this time, the Lord gave them a specific strategy and Ai was destroyed. These two battles alone pushed the strength and fame of the Israelites and their God far out into the hill country in the western foothills and along the entire coast of the Great Sea. Some of the people groups banded together and formed an alliance against Israel. But, not the Hivites who lived in Gibeon for they were a clever people.   In Joshua 9 we are told of a clever ruse which the Hivites perpetrated upon Joshua and the people of Israel. The Hivites lived close to the Israelite camp of Gilgal. They too had heard what Joshua had done to Jericho and Ai and so they resorted to a deception to save themselves from a fate similar to that of the people of Jericho and Ai:
They went as a delegation whose donkeys were loaded with worn-out sacks and old wineskins, cracked and mended. They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and moldy. Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, “We have come from a distant country; make a treaty with us.”
The Israelites were a little suspicious of the Hivites and said “Perhaps you live near us. How then can we make as treaty with you?” (Josh 4:7) To prove their assertions that they lived far away, the Hivites again pointed  to the worn and patched sandals, the worn out sacks and old wineskins, cracked and mended and the supply of moldy bread. How obvious could it be? Who could argue with the facts, the reality before their eyes? Of course, the Hivites had come from far away. The physical evidence all pointed to their truthfulness; it was an inescapable conclusion. The Israelites leaned on the evidence before them; they leaned on sampling the provisions of the Hivites and trusting in the objective facts before them and leaned on their own understanding. “The men of Israel sampled their provisions, but did not inquire of the Lord. Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.” (Josh 9:14-15)
            Neither Joshua nor the assembly inquired of the Lord. They leaned on their own understanding, on the obvious facts before them. They mistook reality for truth. In this case, the facts before Joshua and the assembly were far from reality and far from truth. Had Joshua and the assembly inquired of the Lord, truth would have been revealed for God is a God of truth and the Holy Spirit works in us to recognize truth in the midst of difficult and confusing realities, ij the midst of challenging facts and reports. God’s truth will either validate or invalidate what appears to be factual reality. God’s truth is greater than even the reality of our circumstances. If we take the time to inquire of Him, we will receive truth which guides us in our decisions in the reality of circumstances.
            Well, we know what happened to the Israelites and the Hivites. The Israelites got snookered and ended up with neighbors who were deceivers and untrustworthy. The Hivites ended up as water carriers and wood cutters for the rest of their days.
Lean not on your own understanding and, beware the worn wineskins and moldy bread.